These words come from the Christmas canon, a long set of hymns composed by St. John of Damascus, a great musician of the 8th century. But St. John actually took them from a theological oration written by St. Gregory of Nazianzus, a bishop of the fourth century. These words from St. Gregory’s 38th Theological Oration are now so familiar to us Orthodox Christians, as we sing and proclaim them annually:
Christ is born; glorify Him.
Christ from heaven; go out to meet Him.
Christ on earth; be exalted.
The Nativity Season itself lasts 12 days, until the Eve of the Feast of Epiphany on January 5th, and during this time we neither fast nor kneel. Instead, we rejoice greatly!
I hope that your Twelve Days of Christmas has contained the peace and joy given by the Christ Child. I know that mine has.
The Nativity services were rich with Old Testament prophecies and New Testament hope. I’ve enjoyed celebrating the Holy Days following the Nativity: The Synaxis of the Theotokos; The Feast of Protomartyr Stephen (for whom I am named); The Righteous Joseph the Betrothed, David the King and James the Brother of the Lord.
This past week God has given me the privilege of a wonderful, and wondrous time spent with my family: my wife, two sons, and two new daughters-in-law, as well as extended family at a 98th birthday party for my father! And, I was able to take in a fascinating exhibit at the Yale University Art Museum, which featured artifacts and art from the 3rd century BC to the 3rd century AD from pagan, Jewish, and Christian buildings in a region called Dura-Europos, including the most ancient Christian church known to humankind.
The whole week, I’ve sensed, not only during church services but also during special outings (and even mundane tasks) that Christ is with me, with us, in every little detail. “God is with us!” as we proclaim on Nativity Eve. He is real in His humanity, and He has come to make our life divine. Let’s rejoice in this glorious wonder and surrender to this great privilege.
Christ is born! Glorify Him!