Water and Holy Water: Paradise lost and regained

5 Jan
Baptism of Our Lord Jesus

Baptism of Our Lord Jesus

On January 5th and 6th we celebrated services for the Feast of Epiphany (also called “Theophany”) which commemorates the baptism of our Lord Jesus in the Jordan River. The feast also recalls the revelation of the Holy Trinity: the Father, the Son, and the Holy Spirit (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–23), which occurred at Jesus’ baptism.

Following the tradition of the Orthodox Church, we blessed water on the eve of the feast and the feast itself, in a huge font. We will take jars of this holy water home to drink, and I’ll come around to parishioners’ homes to sprinkle the interiors of them with this blessed water. Why?

Water = Life, Death, & Cleansing

Water = Life, Death, & Cleansing

In my homily on the eve of the feast I mentioned that water does three things for humankind:

  1. It gives life…the brain and heart are composed of 73% water, and the lungs are about 83% water. The skin contains 64% water, muscles and kidneys are 79%, and even the bones are watery: 31% (According to H.H. Mitchell, Journal of Biological Chemistry 158). Each day humans must consume a certain amount of water to survive.
  2. It causes death…just think of the devastating hurricanes, floods, and mudslides wrought by water.
  3. And it cleanses…we remove dirt from our skin on the outside when we wash with it, and we detox our cells on the inside when we drink it.

Water is an essential and powerful element in our natural life!

When we are baptized in holy water in the Orthodox Church (that is, water over which the priest has prayed and has asked the Holy Spirit of God to enter), we believe that God works through the sanctified water to wash away our sins, putting to death the “Old Adam”—or old human nature—within us, and giving us a renewed nature—the nature of the “New Adam,” Jesus Christ.

Water is an essential and powerful element in our spiritual life!

Blessing of the water

Blessing of the water

In ancient times, the Jordan River was believed to be in the center of the universe and was believed to provide water for all the ends of the earth. Therefore, when Jesus was baptized in the Jordan River, He was indicating (through His own bodily entrance into the water)  that He came to sanctify not just the waters of the Jordan River, but the whole world, the whole universe. Jesus came to renew all of humankind and the whole earth, and He signified this by His baptism in the Jordan.

So…we Orthodox Christians use holy water in baptism, we drink it for healing purposes, and we bless our homes (and other things, like animals, cars, gardens, and so forth) with it. In doing so, we proclaim that our natural world, through Jesus Christ, has been and continues to be renewed through His Holy Spirit.

But here’s the important point: Holy water is simply water, but the way water was originally meant to be by God. In the beginning, all of creation was to be filled with the Spirit of God, all of creation was “very good” (Genesis 1:31), or holy. Blessing water annually simply reminds us of the goodness of Paradise—once lost but now regained through Jesus Christ.

You may learn more by listening to my homily the eve of the feast,  Water = Life, Death, & Cleansing; and my homily on the feast day: Drinking the Water of Life.

Please check our church bulletin to view the schedule of home blessings that I will be following in January: January 4, 2015_BULLETIN. And, please welcome the water of life into your homes.

A blessed Feast of Epiphany to you!

Father Steven

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